{"id":1374,"date":"2025-10-07T14:26:01","date_gmt":"2025-10-07T18:26:01","guid":{"rendered":"https:\/\/www.journal.hji.edu\/0723NewLayout\/?p=1374"},"modified":"2026-07-07T14:57:00","modified_gmt":"2026-07-07T18:57:00","slug":"editorial","status":"publish","type":"post","link":"https:\/\/www.journal.hji.edu\/0723NewLayout\/editorial\/","title":{"rendered":"Editorial"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;_initial&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; link_text_color=&#8221;#666666&#8243; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>Open Access | First published online June 2025 | ISSN: 3066-8336 | <a href=\"https:\/\/www.journal.hji.edu\/0723NewLayout\/editorial\/\">https:\/\/<span style=\"font-weight: 400;\">doi.org\/10.63470\/WPZN6949<\/span><\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; custom_margin=&#8221;-25px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; custom_margin=&#8221;8px||8px||false|false&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><a href=\"https:\/\/www.hji.edu\/perrottet-claude\/\" target=\"_blank\" rel=\"noopener\"><strong>Claude Perrottet, Editor-in-Chief<\/strong><\/a><\/p>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;4.27.7&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; sticky_enabled=&#8221;0&#8243;]<\/p>\n<div class=\"single-top-bar\">\n<ul class=\"top-bar-menu\" style=\"display:flex; align-items:center; flex-wrap:wrap; list-style:none; margin:0; padding:0; gap:10px;\">\n<li style=\"display:flex; align-items:center;\"><a href=\"#contents\" style=\"color:#333333 !important; font-weight:900 !important; font-size:13px !important; text-decoration:none !important; font-family:'Open Sans',Arial,sans-serif !important; display:flex; align-items:center;\"><\/a><\/li>\n<li style=\"display:flex; align-items:center;\"><div class=\"addtoany_shortcode\"><div class=\"a2a_kit a2a_kit_size_32 addtoany_list\" data-a2a-url=\"https:\/\/www.journal.hji.edu\/0723NewLayout\/editorial\/\" data-a2a-title=\"Editorial\"><a class=\"a2a_button_facebook\" href=\"https:\/\/www.addtoany.com\/add_to\/facebook?linkurl=https%3A%2F%2Fwww.journal.hji.edu%2F0723NewLayout%2Feditorial%2F&amp;linkname=Editorial\" title=\"Facebook\" rel=\"nofollow noopener\" target=\"_blank\"><\/a><a class=\"a2a_button_x\" href=\"https:\/\/www.addtoany.com\/add_to\/x?linkurl=https%3A%2F%2Fwww.journal.hji.edu%2F0723NewLayout%2Feditorial%2F&amp;linkname=Editorial\" title=\"X\" rel=\"nofollow noopener\" target=\"_blank\"><\/a><a class=\"a2a_button_whatsapp\" href=\"https:\/\/www.addtoany.com\/add_to\/whatsapp?linkurl=https%3A%2F%2Fwww.journal.hji.edu%2F0723NewLayout%2Feditorial%2F&amp;linkname=Editorial\" title=\"WhatsApp\" rel=\"nofollow noopener\" target=\"_blank\"><\/a><a class=\"a2a_button_google_gmail\" href=\"https:\/\/www.addtoany.com\/add_to\/google_gmail?linkurl=https%3A%2F%2Fwww.journal.hji.edu%2F0723NewLayout%2Feditorial%2F&amp;linkname=Editorial\" title=\"Gmail\" rel=\"nofollow noopener\" target=\"_blank\"><\/a><a class=\"a2a_dd addtoany_share_save addtoany_share\" href=\"https:\/\/www.addtoany.com\/share\"><\/a><\/div><\/div><\/li>\n<li style=\"display:flex; align-items:center;\">\n            <a href=\"https:\/\/scholar.google.com\/scholar?q=Editorial+International+Journal+Peace+Public+Leadership+Perrottet\" target=\"_blank\" style=\"display:inline-flex;align-items:center;background:#4285F4;color:#ffffff !important;padding:4px 10px;border-radius:4px;font-size:12px;text-decoration:none;font-weight:bold;\"><br \/>\n                <img decoding=\"async\" src=\"https:\/\/www.google.com\/favicon.ico\" style=\"width:14px;height:14px;margin-right:5px;\"><span style=\"color:#ffffff !important;\">Google Scholar<\/span><br \/>\n            <\/a>\n        <\/li>\n<li style=\"display:flex; align-items:center;\">\n            <a href=\"https:\/\/www.journal.hji.edu\/0723NewLayout\/wp-content\/uploads\/2025\/07\/IJPPL-DOI-10.63470-WPZN6949.pdf\" target=\"_blank\" style=\"display:inline-flex;align-items:center;background:#c0392b;color:#ffffff !important;padding:4px 10px;border-radius:4px;font-size:12px;text-decoration:none;font-weight:bold;\"><br \/>\n                <span class=\"dashicons dashicons-pdf\" style=\"font-size:14px;margin-right:5px;color:#ffffff !important;\"><\/span><span style=\"color:#ffffff !important;\">PDF<\/span><br \/>\n            <\/a>\n        <\/li>\n<li style=\"display:flex; align-items:center;\">\n            <span style=\"display:inline-flex;align-items:center;background:transparent;padding:4px 10px;border-radius:4px;font-size:12px;font-weight:bold;border:1px solid #1a73e8;\"><br \/>\n                <span class=\"dashicons dashicons-visibility\" style=\"font-size:14px;margin-right:5px;\"><\/span><br \/>\n                <div class=\"post-views content-post post-1374 entry-meta load-static\">\r\n\t\t\t\t<span class=\"post-views-icon dashicons dashicons-chart-bar\"><\/span> <span class=\"post-views-label\">Post Views:<\/span> <span class=\"post-views-count\">124<\/span>\r\n\t\t\t<\/div><br \/>\n            <\/span>\n        <\/li>\n<\/ul>\n<\/div>\n<style>\n.a2a_kit {\n    display: inline-flex !important;\n    flex-direction: row !important;\n    align-items: center !important;\n}\n.a2a_kit a {\n    display: inline-block !important;\n    transform: scale(0.85);\n    margin-top: 2px !important;\n}\n<\/style>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;2_3,1_3&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; custom_padding=&#8221;21px|||||&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;2_3&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;&#8211;et_global_body_font||||||||&#8221; custom_margin=&#8221;-45px||-8px||false|false&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><\/h4>\n<p><span style=\"font-weight: 400;\">The publication of this first issue of the <\/span><i><span style=\"font-weight: 400;\">International Journal for Peace and Public Leadership<\/span><\/i><span style=\"font-weight: 400;\"> is an appropriate occasion to ask ourselves: why pursue peace in a world rife with division and conflicting agendas? When an immigration officer recently asked me the standard question about my occupation, I candidly responded that I was a professor of Peace Studies. The uniformed gentleman almost shouted at me: \u201cYou people are doing a terrible job!\u201d To try to explain to him that, without people like us, things would be even worse did not feel like an appropriate response. I nodded but was left to ponder: \u201cIs damage control my only ambition? Is that all that I can hope for?\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">As a Kantian scholar, I was naturally reminded of his 1795 <\/span><i><span style=\"font-weight: 400;\">Perpetual Peace<\/span><\/i><span style=\"font-weight: 400;\"> that offers helpful approaches to this question. At the very end of this short volume, Kant admits that a world of permanent peace can only be reached through endless approximation.<a href=\"#sec1\">[1]<\/a><br \/><\/span><span style=\"font-weight: 400;\"> An ideal world of perfect peace will forever elude us because of the selfish, hence mutually exclusive, nature of our individual desires.<a href=\"#sec1\">[2]<\/a><\/span><span style=\"font-weight: 400;\"> Very few will disagree with him on that sobering assessment. But, Kant adds that there is something we can nevertheless look forward to: arriving at a point of no return, where we have made irreversible progress toward the goal of peace. This notion of irreversible progress towards peace, however, deserves deliberative attention and introspection.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">For example, the question arises as to whether any efforts made towards peace can be expected to lead, though only incrementally, to lasting change for the better. Just a few years ago, it was possible to affirm that, in spite of widespread violence around the globe, the number of wars and war casualties had been in steady decline, and that territorial conquest had come to be seen as illegitimate. As the Cold War came to a close, Francis Fukuyama and others speculated about whether our descendants would, perhaps, live in a world free of war.<a href=\"#sec1\">[3]<\/a><br \/><\/span><span style=\"font-weight: 400;\"> And yet such speculation would quickly be invalidated as new causes and threats emerged to challenge the anticipated fulfillment of <\/span><i><span style=\"font-weight: 400;\">pacem in terris. <\/span><\/i><span style=\"font-weight: 400;\">Today, stating that \u201cthe present era marks a set of conditions further removed from lasting peace than ever before\u201d<a href=\"#sec1\">[4]<\/a><\/span><span style=\"font-weight: 400;\"> can seem to make more sense. This leads to another question: \u201cIs it enough, in the spirit of Kant, to dedicate oneself to \u2018perpetual peace,\u2019 when the fruits of this peace will at best only be enjoyed by people living much later, if by anyone at all?\u201d<a href=\"#sec1\">[5]<\/a><\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Needless to say, the optimism of the celebration of the End of the Cold War and a New World Order of the 1990s already needed qualification prior to the breakout of the recent hostilities in Europe and the Middle East. The admission that intra-state war, civil war and violence by non-state actors had largely replaced the negatives of traditional warfare reflects our reality. However, it leaves unspoken the developments outside of military violence that are a direct threat to peace: all the conditions summarized under such names as social injustice, pollution, and climate change. Even though war itself has become less prevalent (on the face of it, a nearly miraculous development), the conditions for future outbreaks of violence remain with us.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The resurgence of war leads scholars and practitioners of Peace Studies to renew their efforts towards the substantive removal of hidden causes of conflict and to speculate on the potential of transcending previously irreconcilable oppositions. This, of course, requires the parties to engage each other, something that often begins within the confines of civil society, rather than in formal political arenas.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Accordingly, <\/span><i><span style=\"font-weight: 400;\">IJPPL<\/span><\/i><span style=\"font-weight: 400;\"> focuses on the role that civil society and NGOs play within the framework of global forums and local field activities. But it is equally dedicated to the discussion of geostrategic issues of war and peace. Discussing the impact of <\/span><i><span style=\"font-weight: 400;\">realpolitik<\/span><\/i><span style=\"font-weight: 400;\"> on policy, including peace efforts, is a legitimate part of the context and it does not imply cynicism. It provides a necessary reality check and needs to be part of the discussion. Nancy Wei\u2019s article in this first issue of <\/span><i><span style=\"font-weight: 400;\">IJPPL<\/span><\/i><span style=\"font-weight: 400;\"> presents an application of Sun Tsu\u2019s <\/span><i><span style=\"font-weight: 400;\">Art of War<\/span><\/i><span style=\"font-weight: 400;\"> to the situation in Ukraine and offers a unique perspective on one of today\u2019s most consequential conflicts.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In his article, James R. Fleming, a leading expert on climate change, offers a rarely discussed historical perspective ranging over a period of more than two thousand years. At least as important is its effort to apply Johan Galtung\u2019s famous slogan, <\/span><i><span style=\"font-weight: 400;\">peace by peaceful means<\/span><\/i><span style=\"font-weight: 400;\">, to the often contentious discussion of peace-related topics, such as climate change and global warming. Civil discourse should be more than politely discrediting views one does not agree with.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Joseph DeTrani\u2019s \u201cWhy We Should Care\u201d is a <\/span><i><span style=\"font-weight: 400;\">cri du c\u0153ur<\/span><\/i><span style=\"font-weight: 400;\"> by one of the historical actors in the ultimately unsuccessful Six Party Talks on North Korea\u2019s nuclear program. Beyond providing the views of an insider, it makes a strong case for not giving up on that country \u2013 for strategic reasons, but also for humanitarian ones.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The human aspect is further central to the article by Beth Fisher-Yoshida and Joan Camilo Lopez on peace professionals\u2019 experiential learning. The article emphasizes the need to combine peace studies as an academic pursuit with field experience, because the field is where conflict concretely occurs. The authors also introduce circumstances and an ambiance that allow students of peace from various origins to forget their differences when they meet under favorable conditions \u2013 prioritizing their common human identity over divisive subcategories.\u00a0<\/span><\/p>\n<h5 id=\"top2\"><\/h5>\n<p><span style=\"font-weight: 400;\">This transformation can extend to inimical relations. Long ago, Georg Simmel had already recognized that, in relationships, the only real negative is indifference. Conflict brings together different parties and, on occasion, can turn previous opponents into friends.<a href=\"#sec1\">[6]<\/a><\/span><span style=\"font-weight: 400;\"> More recently, and perhaps over-optimistically, Lewis Coser affirmed that \u201chostile interaction thus often leads to subsequent friendly interaction, conflict being a means to \u2018test\u2019 and \u2018know\u2019 the previously unknown. The stranger may become familiar through one\u2019s struggle with him.\u201d<a href=\"#sec1\">[7]<\/a><\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Edmond Charley\u2019s article on the role of women as peace mediators in Africa brings together two long neglected but currently central themes: the African continent and the irreplaceable role of women in peacemaking. No single article can answer our question about the future of peace studies. But addressing something that has not been seriously and systematically tried in the past and, at the same time, has obvious potential for being a game-changing component is a promising step. One central conclusion of Edmond Charley\u2019s article is that women in Africa have shown a fortunate ability to produce near-miracles on the grassroots level where previous efforts had been in vain, but that often they are still absent when formal peace deliberations take place.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The insightful articles that constitute this first issue of IJPPL serve to offer welcome perspectives that are not unrelated to the question posed at the outset of this editorial. Moreover, I remain confident that few among those who are seriously involved in peace work will abandon their calling due to disappointing world events. And few will even ask themselves why they are doing what they are doing. The answer comes to each of us, with undeniable immediacy, in every step taken to bring a situation \u2013 large or small \u2013 into greater conformity with that most legitimate of all aspirations: the desire to share happiness and community with others in a safe and peaceful environment.<\/span><\/p>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;&#8211;et_global_body_font||||||||&#8221; custom_margin=&#8221;25px||-8px||false|false&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Notes<\/strong><span style=\"font-weight: 400;\"><\/span><\/h4>\n<h5 id=\"sec1\"><span style=\"color: f9f6fa;\"><\/span><\/h5>\n<p><a href=\"#top1\">[1]<\/a> <span style=\"font-weight: 400;\">Immanuel Kant, \u201cToward Perpetual Peace,\u201d in <\/span><i><span style=\"font-weight: 400;\">Toward Perpetual Peace and Other Writings on Politics, Peace, <\/span><\/i><strong><i><span style=\"font-weight: 400;\">and History<\/span><\/i><span style=\"font-weight: 400;\">, Pauline Kleingeld (ed.), Yale University Press, 2006 [1795], 109.<\/span><\/strong><\/p>\n<h5 id=\"sec1\"><span style=\"color: f9f6fa;\"><\/span><\/h5>\n<p><a href=\"#top1\">[2]<\/a> Immanuel Kant, The Critique of Practical Reason, trans. Thomas Kingsmill Abbott. Raleigh, NC: Alex Catalogue, 1998 [1788], 72.<\/p>\n<h5 id=\"sec1\"><span style=\"color: f9f6fa;\"><\/span><\/h5>\n<p><a href=\"#top1\">[3]<\/a> Sini\u0161a Male\u0161evic, \u201cIs war becoming obsolete? A sociological analysis,\u201d in The Sociological Review, 62:S2,. 65\u201386 (2014).<\/p>\n<h5 id=\"sec1\"><span style=\"color: f9f6fa;\"><\/span><\/h5>\n<p><a href=\"#top1\">[4]<\/a> Bert Olivier, \u201cKant\u2019s Perpetual Peace (1795) and the Russia-Ukraine\/NATO Conflict,\u201d Phronimon 25 (2024): Article 14.<\/p>\n<h5 id=\"sec1\"><span style=\"color: f9f6fa;\"><\/span><\/h5>\n<p><a href=\"#top1\">[5]<\/a> Burkhard Liebsch, \u201cWar as an Anachronism and apparently unavoidable Threat,\u201d in War and Peace, Bernardeth Caero, Luca Ferracci, Danny Pilario, and Michelle Becka (eds.), Concilium 60:1 (2024), 16.<\/p>\n<h5 id=\"sec1\"><span style=\"color: f9f6fa;\"><\/span><\/h5>\n<p><a href=\"#top2\">[6]<\/a> Georg Simmel, &#8220;The Sociology of Conflict: I,&#8221; in American Journal of Sociology 9 (1903): 490-525.<\/p>\n<h5 id=\"sec1\"><span style=\"color: f9f6fa;\"><\/span><\/h5>\n<p><a href=\"#top2\">[7]<\/a> Lewis Coser, The Functions of Social Conflict, The Free Press, 1956, p. 122-123.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:\/\/www.journal.hji.edu\/0723NewLayout\/wp-content\/uploads\/2025\/06\/ijppl-Cover-3.png&#8221; title_text=&#8221;ijppl Cover (3)&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Open Access | First published online June 2025 | ISSN: 3066-8336 | https:\/\/doi.org\/10.63470\/WPZN6949Claude Perrottet, Editor-in-Chief  <div class=\"addtoany_shortcode\"><div class=\"a2a_kit a2a_kit_size_32 addtoany_list\" data-a2a-url=\"https:\/\/www.journal.hji.edu\/0723NewLayout\/editorial\/\" data-a2a-title=\"Editorial\"><a class=\"a2a_button_facebook\" href=\"https:\/\/www.addtoany.com\/add_to\/facebook?linkurl=https%3A%2F%2Fwww.journal.hji.edu%2F0723NewLayout%2Feditorial%2F&amp;linkname=Editorial\" title=\"Facebook\" rel=\"nofollow noopener\" target=\"_blank\"><\/a><a class=\"a2a_button_x\" href=\"https:\/\/www.addtoany.com\/add_to\/x?linkurl=https%3A%2F%2Fwww.journal.hji.edu%2F0723NewLayout%2Feditorial%2F&amp;linkname=Editorial\" title=\"X\" rel=\"nofollow noopener\" target=\"_blank\"><\/a><a class=\"a2a_button_whatsapp\" href=\"https:\/\/www.addtoany.com\/add_to\/whatsapp?linkurl=https%3A%2F%2Fwww.journal.hji.edu%2F0723NewLayout%2Feditorial%2F&amp;linkname=Editorial\" title=\"WhatsApp\" rel=\"nofollow noopener\" target=\"_blank\"><\/a><a class=\"a2a_button_google_gmail\" href=\"https:\/\/www.addtoany.com\/add_to\/google_gmail?linkurl=https%3A%2F%2Fwww.journal.hji.edu%2F0723NewLayout%2Feditorial%2F&amp;linkname=Editorial\" title=\"Gmail\" rel=\"nofollow noopener\" target=\"_blank\"><\/a><a class=\"a2a_dd addtoany_share_save addtoany_share\" href=\"https:\/\/www.addtoany.com\/share\"><\/a><\/div><\/div> Google Scholar PDF <div class=\"post-views content-post post-1374 entry-meta load-static\">\r\n\t\t\t\t<span class=\"post-views-icon dashicons dashicons-chart-bar\"><\/span> <span class=\"post-views-label\">Post Views:<\/span> <span class=\"post-views-count\">124<\/span>\r\n\t\t\t<\/div> The publication of this first issue of the International Journal for Peace and Public Leadership is an appropriate occasion to ask ourselves: why pursue peace in a world rife [&hellip;]<\/p>\n","protected":false},"author":16,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"1080","footnotes":""},"categories":[9],"tags":[],"post_folder":[],"class_list":["post-1374","post","type-post","status-publish","format-standard","hentry","category-volume-1"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.journal.hji.edu\/0723NewLayout\/wp-json\/wp\/v2\/posts\/1374","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.journal.hji.edu\/0723NewLayout\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.journal.hji.edu\/0723NewLayout\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.journal.hji.edu\/0723NewLayout\/wp-json\/wp\/v2\/users\/16"}],"replies":[{"embeddable":true,"href":"https:\/\/www.journal.hji.edu\/0723NewLayout\/wp-json\/wp\/v2\/comments?post=1374"}],"version-history":[{"count":18,"href":"https:\/\/www.journal.hji.edu\/0723NewLayout\/wp-json\/wp\/v2\/posts\/1374\/revisions"}],"predecessor-version":[{"id":2214,"href":"https:\/\/www.journal.hji.edu\/0723NewLayout\/wp-json\/wp\/v2\/posts\/1374\/revisions\/2214"}],"wp:attachment":[{"href":"https:\/\/www.journal.hji.edu\/0723NewLayout\/wp-json\/wp\/v2\/media?parent=1374"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.journal.hji.edu\/0723NewLayout\/wp-json\/wp\/v2\/categories?post=1374"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.journal.hji.edu\/0723NewLayout\/wp-json\/wp\/v2\/tags?post=1374"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/www.journal.hji.edu\/0723NewLayout\/wp-json\/wp\/v2\/post_folder?post=1374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}